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Gannan: A Stone Citadel at the Edge of the Grassland, Three Thousand Metres Up

At six in the morning Xiahe county town is still asleep, but there are already people walking the pilgrim circuit at Labrang Monastery. A wooden prayer wheel is pushed forward by the flat of a hand — a creak, then another, then another, passed down the line like rain on a very long roof. The circuit rings the whole monastery, takes over an hour to walk, and holds more than two thousand wheels; it must be walked clockwise, because anticlockwise doesn't count. Gannan hides in southern Gansu, wedged between Qinghai and Sichuan, without Lhasa's fame or Jiuzhaigou's crowds — and that is precisely the point. Four hours south of Lanzhou the road climbs from 1,500 to 3,300 metres, the vegetation shifting from loess hills to alpine meadow to bare limestone; you don't need to fly to Tibet to stand on a real Tibetan plateau. Labrang, founded in 1709, is less a monastery than a university: six colleges, monks studying for decades to earn the geshe degree, and a debate courtyard where the questioner claps and stamps to put stress on the logic. Further south, Langmusi is a town where a stream less than two metres wide divides Gansu from Sichuan, a monastery on each bank; the sky burial site behind Sechi Monastery is open to visitors, but open is not the same as invited. In Diebu county, Zhagana means "stone box" — rock walls on four sides and four Tibetan villages stacked from low to high, where in 1925 the explorer Joseph Rock wrote in his diary that if the author of Genesis had seen Diebu, he would have placed the birthplace of Adam and Eve there. Maqu is the only county in China named after the Yellow River, which winds more than four hundred kilometres inside it and carves its first great bend. Includes transport, seasons, altitude sickness, where to stay, monastery etiquette, and the new high-season rule: from May to early October Zhagana requires a real-name timed reservation one to three days ahead through the official WeChat account, and ticket windows generally cannot sell same-day tickets at peak times.

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Jingdezhen: A Thousand Years of Kiln Fire, and the City That Gave China Its Name

At four in the morning on Shuguang Road the streetlamps are still on and dozens of torch beams are sweeping across tarps of shattered porcelain — blue-and-white, shadow-blue, brown-glazed, every edge rounded by time. In 1004 Emperor Zhenzong of Song gave this town, then called Changnan, his brand-new reign title as its name, and it has carried those three characters for 1,022 years. Changnan's pronunciation, carried west along the trade routes, is widely held to be one of the roots of the word chinaware: lower-case china is a commodity, upper-case China is a country, one letter apart. At the imperial kiln below Zhushan hill, any piece that failed was smashed and buried on the spot — not one reached the street — and after decades of digging the shards are measured in tonnes, with many museum objects fitted back together like jigsaws, a crack running the full height of a bowl. In the eight brick vaults Zhu Pei completed in 2021, daylight slices down through gaps in the vaulting onto the kiln site you are standing on. The city is not only ruins: Taoxichuan is the Cosmos Porcelain Factory of 1958 with its chimney and sawtooth roofs intact; the Saturday market at the Sculpture Factory is juried, and has become where young ceramicists prove themselves; and of the thirty thousand jingpiao who have moved here, five thousand came from abroad, from over sixty countries, renting a studio, throwing pots by day and selling at a stall by night. Thirty kilometres out the tempo changes — the old Dongbu wharf at Yaoli, MAD Architects' Earthly Light among the tea terraces at Hanxi, and the Bingding wood kiln still firing in Xianghu township. The food is buried under the porcelain's fame: five-yuan cold rice noodles, translucent steamed dumpling cakes, fried dough wrapped in sticky rice on Fuzhou Lane, and chicken baked inside a shell of porcelain clay. Your first attempt at the wheel will collapse around the tenth second, and in that moment you will understand the local obsession with feel. Includes transport, seasons, where to stay, itineraries, and how to tell hand-painted work from transfer-printed — the price gap runs to a factor of dozens.

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